[syndicate] Two Calls for interdisciplinary Workshops
alexander nikolic
an at eroticunion.org
Mon Jun 30 07:45:07 CEST 2008
Dear Friends, I’m happy to announce the cooperation with Noa
Treister in the following Workshops: The Return of the Gastarbajter &
Sex in Transition
(there are still few places availabe, deadline: 05.07.2008)
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The Return of the Gastarbajter:
22.7-10.8.2008
Location: Požarevac, Eastern Serbia
Media: all media
Organizers: KUD “Art Klub”, Kucevo
Partners: Serbian Ministry of Diaspora, Požarevac Cultural Center,
Citizens of Europe, Berlin, Neocom, Vienna
Colloquium description:
The subject of the colloquium is returning guest workers from Europe
to Eastern Serbia and their influence on the local economy, politics,
culture and environment.
It will consist of:
* 3-week field research by students of the anthropology
department of the Philosophical faculty of Belgrade
University
* a week long seminar that will include lecture on the history
of the area and its current situation, on the
* subject of returning economical immigration and on engaged art
and art in public space
* a 2-week artist’s workshop in which will participate 20
artists, 10 Serb and 10 international,
* 3- week exhibition in Požarevac
* Seminar and presentation in Belgrade
The artists will work and exhibit in public spaces in order to allow
maximum communication with the returning immigrants and the
population that stayed behind. The documentation of interviews with
returning immigrants and decision makers done as part of the pre-
colloquia research, students’ research, the lectures given in the
seminars and the artists work will be collected in catalogues and
presented in Belgrade to create a reaction on a national level.
Concept:
The area of Eastern Serbia is a traditionally poor agricultural area
and therefore had much immigration to different developed countries.
Now many immigrants are returning with their interpretation of the
experience they have got in the West which often deteriorates to
corruption, nationalism, nouveau riche culture and lack of respect to
the environment. Since the area is dependent on that income there is
no public debate on the phenomenon and no directives, no regulations
or laws regarding these issues.
The relation between the immigrants – host community distinctly
affects the relation immigrants – home community but there is an
agreement of silence between the home community and immigrants to
keep these worlds apart. When in Serbia they very rarely talk about
their experiences and difficulties abroad. In that way they maintain
an illusion that they do not really work abroad and conceal their
real status their and assert the powerful image of the patron and
their status of power. Consequently, people in these areas talk about
people who “have money” or “do not have money” but never about
working for money. That money is either “given or not given” to
them as reward or punishment for how they behave, again without any
relation to work. To fulfill their side of the bargain the local
community plays the role of an obedient, respectful, needy kin which
makes them even more helpless and lacking initiative. This project
will raise taboo in the public of discussing these issues and
pressure public institution to create regulation concerning the
disturbing aspects of the phenomenon.
Conditions: the artists will be provided with accommodations and food
and will use local material. An additional sum of up to 75 Euro will
be provided for materials.
For further details and registration please contact: noa.treister(at)
gmail.com
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Sex in Transition
15-31.8.2008
Location: Kucevo, Eastern Serbia
Media: all media
Organizers: KUD “Art Klub”, Kucevo
Partners: Serbian Ministry of Culture, Municipality of Kucevo, The
Kattenbak Collective, Amsterdam, Citizens of Europe, Berlin,
Colloquium description:
The subject of the colloquium is returning guest workers from Europe
to Eastern Serbia and their influence on the local economy, politics,
culture and environment.
It will consist of:
* 3-week field research by students of the anthropology
department of the Philosophical faculty of Belgrade University
* a week long seminar that will include lecture on the history
of the area and its current situation, on the subject of returning
economical immigration and on engaged art and art in public space
* a 2-week artist’s workshop in which will participate 20
artists, 10 Serb and 10 international,
* 3- week exhibition in Kucevo
* Seminar and presentation in Belgrade
The artists will work and exhibit in public spaces in order to allow
maximum communication with the returning immigrants and the
population that stayed behind. The documentation of interviews with
returning immigrants and decision makers done as part of the pre-
colloquia research, students’ research, the lectures given in the
seminars and the artists work will be collected in catalogues and
presented in Belgrade to create a reaction on a national level.
Concept:
When we speak about communities or countries in transition, we
usually refer to economical transition in this we underestimate the
abyss that lays before the sides facing each other. The difference
rests within the basic concepts (such as truth, time, security,
privacy, intimacy, communication, etc.) on which each person builds
his/her life. The main discrepancy lies in the grasp of a person as
an individual, which is a modern concept, from which grow notions of
love, happiness, accomplishment, freedom, etc. Marriage, in this
community structure, is one of the institutions that insure its
continuum in the same way. Both men and women fill preconditioned
roles before and during their married life and in that pay their dues
to the community and are held in check by the rumor economy and the
threat of excommunication that would penetrate even their basic means
of existence. What happens inside the marriage (form love to neglect
or violence) is irrelevant to the surrounding as long as the
institution is maintained and therefore is accepted by the partners
themselves. As was perceived by one of the community members:
“When you ask men what they think about it, most of the would answer
that about intimacy that have never heard but sexually they are very
active, great lovers (a legend close to Greek mythology ϑ) and that
they can seduce any women. On the other hand, most women would say,
with allusive irony, that of intimacy they have long forgotten and
that sex they accept as a duty, something they have to “execute”
with their man, like preparing lunch, housekeeping or similar things.
[…] in a small town, in which are still performed many old, even
pagan customs, in which there is still fear of occultism (Vlah magic)
and in which people are still closely (and shallowly) connected with
their families, land, past, life revolves around “practicalities”.
Most people think: “if I sow the land, it will give birth, if I sow
a woman she also will give birth ϑ” and everything will function
well on a superficial level because I am a monkey and not a man! If I
tough intimacy, it will touch me, which can be extremely fuck up, and
I don’t wish to have a fucked up life!” (Davor Radulj)
No person or community is located in one end of this scale or
another, we are all somewhere in the middle with our fears of losing
our economical and emotional security, our standing in society, or
our future continuity on the one hand and a wish to become and be
loyal to the event of love on the other hand.
It is this diversity that our project aims to map and about which we
wish to create a public debate.
Conditions: the artists will be provided with accommodations and food
and will use local material. An additional sum of up to 75 Euro will
be provided for materials.
For further details and registration, please contact: noa.treister(at)
gmail.com
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