\\

[integer at www.god-emil.dk]

>"But because no religious dogma can impose its view on a 
>democratic and secular society, France Soir publishes the incriminated cartoons."


france\the west = simply.superior - it sucks the econo.dogma

god vs. koka.kola

uho needz uhom. does the producer need the customers andor the customers the producer
does god need humans andor humans god


Comment: Closely linked to the word "choosing" in the Five Books of Moses is 
the word "rakhamim".  God is described in a moment of great intimacy with 
Moses as "El rakhum", the compassionate God.  Etymology is key here.  The 
compound word compassion is a strikingly logical word for a signified which 
is so emotional---I believe "compassion" means "to feel with"--this 
formulation  is simple, logical, elementary, <primaire>.  By contrast, 
"rakhamim" is a poetical rather than a logical construct.  "Rekhem" means 
womb.  "Rakhamim" means to care about another's feelings as if one were the 
other's mother--and at a point in time when the other/child is a part of 
one's very body, inside your body.

The parallel in psychoanalysis: The analysand calls because she is in need 
of "rakhamim."  The analyst calls, offering "rakhamim" in an asymmetrical 
fashion.   But the patient who is incapable of also offering at least some 
"rakhamim" to the analyst is beyond the reach of the relationship. And to 
paraphrase Che Guevara, the analyst proposes to set in motion a bloody 
revolution in the patient's emotional life--but guided by feelings of love. 




b4 u get karied away thinking lv = 01 koka kola kan konforming 2 ur lips ... 


When love beckons to you, follow him, though his ways are hard and steep. And when
his wings enfold you yield to him, though the sword hidden among his pinionsmay
wound you. And when he speaks to you believe in him, though his voice may shatter
your dreams as the north wind lays waste the garden.

For even as love crowns you so shall he crucify you. Even as he is for your growth
so is he for your pruning. Even as he ascends to your height and caresses your
tenderest branches that quiver in the sun, so shall he descend to your roots and
shake them in their cling to the earth.

Like sheaves of corn he gathers you unto himself. He threshes you to make you naked.
He sifts you to free you from your husks. He grinds you to whiteness. He kneads you
until you are pliant; and then he assigns you to his sacred fire, that you may
become sacred bread for God\'s sacred feast.

All these things shall love do unto you that you may know the secrets of your heart,
and in that knowledge become a fragment of Life\'s heart.

But if in your fear you would seek only love\'s peace and love\'s pleasure, then it
is better for you that you cover your nakedness and pass out of love\'s
threshing-floor, into the seasonless world where you shall laugh, but not all of
your laughter, and weep, but not all of your tears.

Love gives naught but itself and takes naught but from itself. Love possesses not
nor would it be possessed; for love is sufficient unto love.And think not you can
direct the course of love, for love, if it finds you worthy, directs your course.
Love has no other desire but to fulfil itself. But if you
love and most needs have desires, let these be your desires: To melt and be like a
running brook that sings its melody to the night. To know the pain of too much
tenderness.To be wounded by your own understanding of love; and to bleed willingly
and joyfully.To wake at dawn with a winged heart and give thanks for another day of
loving.To rest at the noon hour and meditate love\'s ecstasy. To return home at
eventide with gratitude; And then to sleep with a prayer for the beloved in your
heart and a song of praise upon your lips.