bump Re: bump Re: bump Re: bump [syndicate] net anart archeology

[Peter Luining]

mut had some ******* too that (bumped bumped)*2:

bump > bump > bump > bump > Cartier-Bresson on the net art, he messes it _;)
bump > bump > bump > bump >
bump > bump > bump > bump > As for the money, who said that it wasted 
the happiness? It is indeed what
bump > bump > bump > bump > the rich always said to the poor men -no?
bump > bump > bump > bump >
bump > bump > bump > bump > " And then and then, all the same all the 
same, a friendly salute to our
bump > bump > bump > bump > companion Henri Cartier-Bresson, who " an 
occasion never failed to throw its
bump > bump > bump > bump > war cry: " Long live Bakounine! " During his 
interviews " (communicated by
bump > bump > bump > bump > the CNT). And who wrote on Breton André 
(with whom he had "illustrated"
bump > bump > bump > bump > Nadja): " he has nothing of a female with 
his mane of lion and his haughty
bump > bump > bump > bump > head port, but he has something a little bit 
feminine, maybe of big
bump > bump > bump > bump > buttocks, I shall have to look. " ( Of a 
text of the beginning of 1960s,
bump > bump > bump > bump > published in 1995 under the title Breton 
André, King Soleil " at
bump > bump > bump > bump > Fata-Morgana ). "
bump > bump > bump > bump > ( Extract from the newsletter 'La lettre 
versatile' by Jimmy Gladiator )
bump > bump > bump > bump >
bump > bump > bump > bump > To know of what Makhno thought of it when he 
took refuge in Vincennes (Fr):
bump > bump > bump > bump > it can be not too late. One or two toddlers 
of the community who jumped on
bump > bump > bump > bump > the knees indeed have to be still alive 
somewhere? In any cases, he could
bump > bump > bump > bump > not have a big bottom because he rose on 
horseback could be? Look at the
bump > bump > bump > bump > Queen as she is ok.
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > Archeology
bump > bump > bump > bump >
bump > bump > bump > bump > The Anarchist Revolution
bump > bump > bump > bump > Nestor Makhno
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > 1.
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > ANARCHISM - a life of freedom and creative 
independence for humanity.
bump > bump > bump > bump >
bump > bump > bump > bump > Anarchism does not depend on theory or 
programs, which try to grasp man's
bump > bump > bump > bump > life in its entirety. It is a teaching, 
which is based on real life, which
bump > bump > bump > bump > outgrows all artificial limitations, which 
cannot be constricted by any
bump > bump > bump > bump > system.
bump > bump > bump > bump >
bump > bump > bump > bump > Anarchism's outward form is a free, 
non-governed society, which offers
bump > bump > bump > bump > freedom, equality and solidarity for its 
members. Its foundations are to be
bump > bump > bump > bump > found in man's sense of mutual 
responsibility, which has remained unchanged
bump > bump > bump > bump > in all places and times. This sense of 
responsibility is capable of securing
bump > bump > bump > bump > freedom and social justice for all men by 
its own unaided efforts. It is
bump > bump > bump > bump > also the foundation of true communism.
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > Anarchism therefore is a part of human 
nature, communism its logical
bump > bump > bump > bump > extension.
bump > bump > bump > bump >
bump > bump > bump > bump > This led to the necessity of formulating 
anarchism's basic theories by the
bump > bump > bump > bump > use of factual material and by systematized 
analysis. Some people (enemies
bump > bump > bump > bump > of freedom, enemies of solidarity) were to 
try and conceal anarchism's
bump > bump > bump > bump > truths or to slander its ideals; others 
(fighters for man's right to lead a
bump > bump > bump > bump > proper life) were to develop and clarify 
this ideal. I think that Godwin,
bump > bump > bump > bump > Proudhon, Bakunin, Most, Kropotkin, 
Malatesta, S. Faure, and others never
bump > bump > bump > bump > believed, that they could harness anarchism, 
a framework of immutable
bump > bump > bump > bump > scientific dogma, by their theories. 
Instead, the teachings of anarchism
bump > bump > bump > bump > represent a concerted effort to show its 
roots in human nature, and to prove
bump > bump > bump > bump > that man's creative achievements never 
deviate from it; anarchism's
bump > bump > bump > bump > fundamental trait, the negation of all 
bondage and servitude, is likewise to
bump > bump > bump > bump > be found in human nature.
bump > bump > bump > bump > Anarchism means freedom; socialism cannot 
destroy chains or bondage.
bump > bump > bump > bump >
bump > bump > bump > bump > I am an anarchist and a revolutionary 
myself, and I took part in the
bump > bump > bump > bump > activities of the revolutionary peoples of 
the Ukraine. The Ukrainians are a
bump > bump > bump > bump > people who grasp instinctively the meaning 
of the anarchist ideas and who
bump > bump > bump > bump > act them out. They suffered incredible 
hardship, but have never ceased to
bump > bump > bump > bump > talk of their freedom and freedom in their 
form of life. I often made
bump > bump > bump > bump > tactical errors on this difficult path, as I 
was often weak and unable to
bump > bump > bump > bump > make judgements. But because I correctly 
understood the goal towards which I
bump > bump > bump > bump > and my brothers were working and Iwas able 
to observe the effect of living
bump > bump > bump > bump > anarchism during the struggle for freedom 
and independence. I remain
bump > bump > bump > bump > convinced on the grounds of my practical 
fighting experience that anarchism
bump > bump > bump > bump > is as revolutionary, as diverse, and as 
sublime in every facet as ishuman
bump > bump > bump > bump > life itself. Even if I only felt the 
remotest glimmer of sympathy for
bump > bump > bump > bump > anarcho-revolutionary activity I would still 
call on you, reader and
bump > bump > bump > bump > brother, to take up the struggle for the 
ideal anarchism, for only if you
bump > bump > bump > bump > fight for this ideal and uphold itwill you 
understand it properly. Anarchism
bump > bump > bump > bump > is revolutionary in this and many other 
aspects. The more awake a man is,
bump > bump > bump > bump > the deeper his thoughts about his situation 
are. He will recognize his state
bump > bump > bump > bump > of slavery and the anarchistic and 
revolutionary spirit within him will wake
bump > bump > bump > bump > and show itself in his thoughts and actions. 
It is the same for every man
bump > bump > bump > bump > and woman, even if they could never have 
heard of it.
bump > bump > bump > bump >
bump > bump > bump > bump > Anarchism plays a considerable role in the 
enrichment of human life, a fact
bump > bump > bump > bump > recognized by the oppressors as well as by 
the oppressed. The oppressors do
bump > bump > bump > bump > their best to distort the ideal of 
anarchism; the others do their best to
bump > bump > bump > bump > carry it further. Modern civilization has 
succeeded in making anarchism ever
bump > bump > bump > bump > more prominent for both masters and slaves, 
but has never been able to lull
bump > bump > bump > bump > or extinguish this fundamental protest of 
human nature, for it has been
bump > bump > bump > bump > unable to stamp out the independent 
intellects who have proven that God does
bump > bump > bump > bump > not exist. Once this has been proven it was 
easy to draw back the veil which
bump > bump > bump > bump > hides the artificiality of the priesthood 
and the hierarchies which it
bump > bump > bump > bump > supports.
bump > bump > bump > bump >
bump > bump > bump > bump > But various other ideas have been propounded 
alongside anarchism:
bump > bump > bump > bump > "liberalism", socialism and bolshevik 
communism. These doctrines, despite
bump > bump > bump > bump > their large influence on modern society, 
despite their triumph over both
bump > bump > bump > bump > reaction and freedom, are on shaky ground 
because of their artificiality,
bump > bump > bump > bump > their disavowal of organic development and 
their tendency towards paralysis.
bump > bump > bump > bump > The free man, on the other hand, has thrown 
away the trammels of the past
bump > bump > bump > bump > together with its lies and brutality. He has 
buried the rotten corpse of
bump > bump > bump > bump > slavery and the notion that the past is 
better. Man has already partially
bump > bump > bump > bump > liberated himself from the fog of lies and 
brutality, which enslaved him
bump > bump > bump > bump > from the day of his birth, from the worship 
of the bayonet, money, legality,
bump > bump > bump > bump > and hypocritical science.
bump > bump > bump > bump >
bump > bump > bump > bump > While man frees himself from this insult he 
understands himself better, and
bump > bump > bump > bump > once he has understood himself, the book of 
his life is opened to him. In it
bump > bump > bump > bump > he immediately sees that his former life was 
nothing but loathsome slavery
bump > bump > bump > bump > and that this framework of slavery has 
conspired to stifle all his innate
bump > bump > bump > bump > good qualities. He sees that this life has 
turned him into a beast of
bump > bump > bump > bump > burden, a slave for some or a master over 
others, or into a fool who tears
bump > bump > bump > bump > down and tramples on all that is noble in 
man when ordered to do so. But
bump > bump > bump > bump > when freedom awakes in man, it treads all 
artificialities into the dust and
bump > bump > bump > bump > all that stands in the way of independent 
creativity. This is how man moves
bump > bump > bump > bump > in his process of development. In former 
times he moved in spans of a
bump > bump > bump > bump > generation or so, but now the process is 
moving year by year; man does not
bump > bump > bump > bump > wish to be an academic mouthpiece of the 
rule over others or to tolerate the
bump > bump > bump > bump > rule of others over himself. Once man is 
free from earthlyand "heavenly"
bump > bump > bump > bump > gods, free from "good manners" and from his 
morality, which depends on these
bump > bump > bump > bump > Gods, he lifts up his voice and struggles 
against the enslavement of mankind
bump > bump > bump > bump > and the distortion of his nature.
bump > bump > bump > bump >
bump > bump > bump > bump > The man of protest, who has fully grasped 
his identity and who now sees with
bump > bump > bump > bump > his eyes fully open, who now thirsts for 
freedom and totality, now creates
bump > bump > bump > bump > groups of free men welded together by the 
ideal and by the action. Whoever
bump > bump > bump > bump > comes into contact with these groups will 
cast off his status of lackey and
bump > bump > bump > bump > willfree himself from the idiot domination 
of others over him. Any ordinary
bump > bump > bump > bump > man who comes from the plough, the factory, 
the bench of the university or
bump > bump > bump > bump > from the bench of the academic will 
recognize the degradation of slavery. As
bump > bump > bump > bump > man uncovers his true personality, he will 
throw away all artificial ideas,
bump > bump > bump > bump > which go against the rights of his 
personality, the Master/Slave
bump > bump > bump > bump > relationship of modern society. As soon as 
man brings to the fore the pure
bump > bump > bump > bump > elements in his personality through which a 
new, free human community is
bump > bump > bump > bump > born, he will become an anarchist and 
revolutionary. This is how the ideal
bump > bump > bump > bump > of anarchism is assimilated and disseminated 
by men; the free man recognizes
bump > bump > bump > bump > its deep truth, its clarity, and its purity, 
its message of freedom and
bump > bump > bump > bump > creativity.
bump > bump > bump > bump >
bump > bump > bump > bump > The idea of anarchism, the teaching of a 
renewed life for man as an
bump > bump > bump > bump > individual and as a social being, is 
therefore bound up with man's
bump > bump > bump > bump > self-awareness and his awareness of the 
suppurating sore of injustice in
bump > bump > bump > bump > modern society. Anarchism exists therefore 
only illegally or semi-legally,
bump > bump > bump > bump > never in total legality.
bump > bump > bump > bump >
bump > bump > bump > bump > In the modern world, society does not live 
for itself but for the
bump > bump > bump > bump > preservation of the Master/Slave 
relationship, the State. One could go
bump > bump > bump > bump > further and say that society has completely 
de-personalized itself. In human
bump > bump > bump > bump > terms, it does not exist at all. It is 
widely believed however that the
bump > bump > bump > bump > State is Society. But is "Society" a group 
of men who live it up while
bump > bump > bump > bump > sitting on the shoulders of all humanity? 
Why is man as an individual or as
bump > bump > bump > bump > a mass numbering hundreds of millions 
nothing in comparison with this
bump > bump > bump > bump > slothful group of "political leaders"? These 
hyenas, rulers both of right
bump > bump > bump > bump > and left wing, are rightly upset with the 
idea of anarchism. The bourgeois
bump > bump > bump > bump > at least are frank about this. But 
state-socialists of all denominations,
bump > bump > bump > bump > including Bolsheviks, are busy swapping the 
names of bourgeois rule with
bump > bump > bump > bump > those of their own invention, while leaving 
its structure essentially
bump > bump > bump > bump > unchanged. They are therefore trying to 
salvage the Master/Slave
bump > bump > bump > bump > relationship with all its contradictions. 
And although they are aware that
bump > bump > bump > bump > these contradictions are totally 
irreconcilable with their professional
bump > bump > bump > bump > ideas, they nevertheless uphold them in 
order to forestall the putting into
bump > bump > bump > bump > practice of Anarchist Communism. In their 
programs, the state-socialistssaid
bump > bump > bump > bump > that man must be allowed to free himself 
"socially". But of man's spiritual
bump > bump > bump > bump > freedom, of his human freedom, no word was 
spoken. Instead, they are now
bump > bump > bump > bump > making sure that such a liberation of man 
outside their tutelage cannot be
bump > bump > bump > bump > carried through. "Liberation" under the 
management of any government or
bump > bump > bump > bump > political set-up - what's that got to do 
with freedom? The bourgeois, who
bump > bump > bump > bump > never applies himself to the task of making 
anything beautiful or useful,
bump > bump > bump > bump > says to the worker: "Once a slave, always a 
slave. We cannot reform social
bump > bump > bump > bump > life because we have got too much capital in 
industry and in agriculture.
bump > bump > bump > bump > Besides, modern life is pleasant for us; all 
the kings, presidents, and
bump > bump > bump > bump > their governments cater for our wishes and 
bow before us. The slaves are
bump > bump > bump > bump > their responsibility." Or he says: "The life 
of our modern society is full
bump > bump > bump > bump > of great promises!"
bump > bump > bump > bump >
bump > bump > bump > bump > "No, no!" screams the bourgeois socialists 
and communists. "We disagree!!"
bump > bump > bump > bump > Then they rush to the workers, marshal them 
into parties, and call on them
bump > bump > bump > bump > to rebel as follows: "Drive out the 
bourgeois from their positions and hand
bump > bump > bump > bump > their power over to us. We will work for 
you. We will liberate you."
bump > bump > bump > bump >
bump > bump > bump > bump > So the workers, whose hatred of government 
is even greater than their hatred
bump > bump > bump > bump > of parasites, rise up in revolution to 
destroy the machinery of power and
bump > bump > bump > bump > its representatives. But either because of 
clumsiness or naivete, they allow
bump > bump > bump > bump > socialism to come to power. This is how the 
communists got into power in
bump > bump > bump > bump > Russia. These communists are real dregs of 
mankind. They tear down and shoot
bump > bump > bump > bump > innocent people and hang liberty; they shoot 
men exactly as the bourgeois
bump > bump > bump > bump > did. They shoot men who think differently to 
them in order to subjugate all
bump > bump > bump > bump > to their power, in order to enslave him to 
the throne of government they
bump > bump > bump > bump > have just taken over. They hire guards for 
themselves and killers for
bump > bump > bump > bump > dealing with free men. Under the weight of 
the chains made by the new
bump > bump > bump > bump > "Workers' Republic" in Russia, man groans 
and sighs as he did under
bump > bump > bump > bump > bourgeois rule. Elsewhere, man is groaning 
under the yoke of the bourgeoisie
bump > bump > bump > bump > or under that of the bourgeois socialist. 
The hangmen, both old and new, are
bump > bump > bump > bump > strong. They have mastered the art of 
tactical suppression of opposition,
bump > bump > bump > bump > and man only flares up briefly to contest 
his rights before sinking down
bump > bump > bump > bump > again under the burden of authorityand 
despair. He drops hi hands as the
bump > bump > bump > bump > noose is thrown around his neck again, 
shutting his eyes like a slave before
bump > bump > bump > bump > the gleeful hangman.
bump > bump > bump > bump >
bump > bump > bump > bump >bump > bump > bump > bump >From these 
unfolding vistas of human misery and from personal misery, man
bump > bump > bump > bump > must forge convictions, call other men his 
brothers, and fight for freedom.
bump > bump > bump > bump > Man is only free if he is prepared to kill 
every hangman and every power
bump > bump > bump > bump > magnate if they do not wish to stop their 
shameful tasks. He is only free if
bump > bump > bump > bump > he does not put a prime on changing his 
government and is not led astrayby
bump > bump > bump > bump > the "Workers' Republic" of the Bolsheviks. 
He must vouch for the
bump > bump > bump > bump > establishment of a truly free society based 
on personal responsibility, the
bump > bump > bump > bump > only really free society. His pronouncement 
on the State must be one of
bump > bump > bump > bump > total destruction: "No. This must not be. To 
rebellion! Rise up, brothers,
bump > bump > bump > bump > against all government, destroy the power of 
the bourgeoisie and do not
bump > bump > bump > bump > allow the socialists and bolshevik 
government to come to life! Destroy all
bump > bump > bump > bump > authority and drive out its representatives!"
bump > bump > bump > bump >
bump > bump > bump > bump > There are even moments when the authority of 
the socialists and communists
bump > bump > bump > bump > is worse than the bourgeois, for they tear 
down their own ideas and trample
bump > bump > bump > bump > on them. After fumbling about in secret for 
the keys to bourgeois
bump > bump > bump > bump > government, the communists became guilty and 
furtive; theydo not want the
bump > bump > bump > bump > masses to see what they are doing, so they 
lie and cheat and deceive. If the
bump > bump > bump > bump > masses notice this, they seethe with 
indignation. So the government falls
bump > bump > bump > bump > upon them in an orgy of irresponsibility and 
butchers them in the name of
bump > bump > bump > bump > "socialism" and "communism". The government 
has of course long since thrown
bump > bump > bump > bump > these ideas into the dustbin. At such 
moments the rule of the socialists and
bump > bump > bump > bump > Bolsheviks is more degraded than that of the 
bourgeoisie for it is even
bump > bump > bump > bump > unoriginal in its recourse to the mechanics 
of bourgeois oppression. While a
bump > bump > bump > bump > bourgeois government strings a revolutionary 
up on the gallows, socialist or
bump > bump > bump > bump > bolshevik-communist governments will creep 
up and strangle him in his sleep
bump > bump > bump > bump > or kill him by trickery. Both acts are 
depraved. But the socialists are more
bump > bump > bump > bump > depraved because of their methods.
bump > bump > bump > bump > Any political revolution in which the 
bourgeoisie, the socialists and
bump > bump > bump > bump > state-communists struggle with each other 
over political ascendancy while
bump > bump > bump > bump > dragging in the masses will show the traits 
outlined above, the most obvious
bump > bump > bump > bump > example being the Russian Revolutions of 
February and October 1917. When the
bump > bump > bump > bump > working masses that made up Tsarist Russia 
felt themselves partially freed
bump > bump > bump > bump > from reaction, they began to work towards 
total freedom. They expressed this
bump > bump > bump > bump > wish by expropriating landlords and 
monasteries and by handing over their
bump > bump > bump > bump > lands to the people who wished to cultivate 
it with hired labor.
bump > bump > bump > bump >
bump > bump > bump > bump > Sometimes factories, works, presses, and 
other businesses were taken over by
bump > bump > bump > bump > those who worked in them. Attempts were made 
to create liaisons between
bump > bump > bump > bump > towns and villages. And while they were 
engaged in this activity the people
bump > bump > bump > bump > were of course unaware that there were 
governments sitting about in Kiev,
bump > bump > bump > bump > Kharkov, St. Petersburg, and elsewhere. The 
people were in fact laying the
bump > bump > bump > bump > foundations for a new, free society that 
would throw out all parasites and
bump > bump > bump > bump > governments and the idiocy of power. This 
healthy activity was especially
bump > bump > bump > bump > noticeable in the Ural, in Siberia, and in 
the Ukraine. It was remarked upon
bump > bump > bump > bump > by the old as well as the new regimes in 
Petrograd, Moscow, Kiev, and
bump > bump > bump > bump > Tiflis. But the socialists as well as the 
Bolsheviks had (and still have) a
bump > bump > bump > bump > widely dispersed party membership and a 
well-distributed network of
bump > bump > bump > bump > professional killers. It must be added that, 
besides these professional
bump > bump > bump > bump > killers, they also hired people from our own 
ranks. With the help of these
bump > bump > bump > bump > people they managed to nip the people's 
freedom in the bud. And they did a
bump > bump > bump > bump > good job. The Spanish Inquisition would have 
been green with envy.
bump > bump > bump > bump >
bump > bump > bump > bump > We now know the real truths behind 
government. To the Bolsheviks and
bump > bump > bump > bump > socialists we say: "Shame! Dishonour! You 
talked such a lot about the terror
bump > bump > bump > bump > of the bourgeoisie and you took the side of 
revolution with great zeal. But
bump > bump > bump > bump > now that you are in power you show yourself 
the same old fools, the same
bump > bump > bump > bump > lackeys of the bourgeoisie, and slaves of 
their methods. You have turned
bump > bump > bump > bump > yourselves into bourgeois." Looking at the 
experiences of bolshevik
bump > bump > bump > bump > communism during recent years, the bourgeois 
know perfectly well that this
bump > bump > bump > bump > particular brand of socialism can never 
manage without using their methods
bump > bump > bump > bump > or without hiring them in person. It knows 
that the exploitation and
bump > bump > bump > bump > suppression of the working majority is 
inherent in this system, that the
bump > bump > bump > bump > vicious life of sloth is not cast aside in 
socialism, but that it
bump > bump > bump > bump > merelymasquerades under another name before 
spreading and taking root again.
bump > bump > bump > bump >
bump > bump > bump > bump > This is the Truth! You've only got to look 
at the bolshevik vandals and
bump > bump > bump > bump > their monopoly over the people's 
revolutionary conquests! Look at their
bump > bump > bump > bump > spies, their police, their laws, prisons, 
jailers, and their armies of
bump > bump > bump > bump > bailiffs. The "Red" Army is only the old 
army under a new name.
bump > bump > bump > bump >
bump > bump > bump > bump > Liberalism, socialism, Bolshevism; they are 
three brothers who go their
bump > bump > bump > bump > different ways to grab power over man. This 
power is used to block man's
bump > bump > bump > bump > advance towards self-realization and 
independence.
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > To Rebellion!
bump > bump > bump > bump >
bump > bump > bump > bump > This is the cry of the anarchist 
revolutionary to the exploited. Rebel,
bump > bump > bump > bump > destroy all government and see that it never 
takes root again. Power is used
bump > bump > bump > bump > by those who have never really lived by the 
work oftheir hands. Government
bump > bump > bump > bump > power will never let workers tread the road 
to freedom; it is the instrument
bump > bump > bump > bump > of the lazy who want to dominate others, and 
it does not matter if the power
bump > bump > bump > bump > is in the hand of the bourgeois, the 
socialists or the Bolsheviks, it is
bump > bump > bump > bump > degrading. There is no government without 
teeth, teeth to tear any man who
bump > bump > bump > bump > longs for a free and just life.
bump > bump > bump > bump >
bump > bump > bump > bump > Brother; drive out power in yourself. Never 
let it fascinate you or your
bump > bump > bump > bump > brothers. A true collective life is not 
built with programs or with
bump > bump > bump > bump > governments but with the freedom of mankind, 
with its creativity and its
bump > bump > bump > bump > independence.
bump > bump > bump > bump > The freedom of any individual carries within 
it the seed of a free and
bump > bump > bump > bump > complete community without government, a 
free society that lives in organic
bump > bump > bump > bump > and decentralized totality, united in its 
pursuit of the great human goal:
bump > bump > bump > bump > Anarchist Communism!
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > 2.
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > Anarchistic Communism is a great community 
in total harmony. It is formed
bump > bump > bump > bump > voluntarily by free individuals who form 
associations and federations
bump > bump > bump > bump > according to their needs. Anarchist 
Communism fights to secure man's freedom
bump > bump > bump > bump > and his right to boundless development; it 
fights against all the evils and
bump > bump > bump > bump > injustices that are inherent in governments.
bump > bump > bump > bump >
bump > bump > bump > bump > The free, non-governed society aims to 
embellish life with its intellectual
bump > bump > bump > bump > and manual work. It will have as its 
resources all that nature gave man as
bump > bump > bump > bump > well as nature's own inexhaustible riches; 
it makes man drunk with the
bump > bump > bump > bump > beauty of the earth and exhilarated by his 
own, self-made freedom. Anarchist
bump > bump > bump > bump > Communism will let man develop his creative 
independence in all directions;
bump > bump > bump > bump > its adherents will be free and happy with 
life, guided by brotherly work and
bump > bump > bump > bump > reciprocity. They will need no prisons, 
hangmen, spies, or agents, which are
bump > bump > bump > bump > products of the bourgeoisie and socialists, 
for they will have no need ofthe
bump > bump > bump > bump > idiot robber and murderer that is the State. 
Prepare yourselves, brother, to
bump > bump > bump > bump > create this society! Prepare organizations 
and ideas! Remember that your
bump > bump > bump > bump > organizations must be safe from attack. The 
enemy of your freedom is the
bump > bump > bump > bump > state personified in five figures:
bump > bump > bump > bump > The property owner
bump > bump > bump > bump > The lover of war
bump > bump > bump > bump > The judge
bump > bump > bump > bump > The priest
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > Academics who distort the truth about man
bump > bump > bump > bump >
bump > bump > bump > bump > These last make up "historical laws" and 
"judiciary norms", and scribble
bump > bump > bump > bump > slickly in order to get money; they are busy 
all the time trying to prove
bump > bump > bump > bump > the rightfulness of the first four's claims 
to power that degrades human
bump > bump > bump > bump > life.
bump > bump > bump > bump > The enemy is strong. For millennia he has 
spent his time accumulating
bump > bump > bump > bump > experience in robbery, violence, 
expropriation, and murder. He underwent an
bump > bump > bump > bump > inner crisis and is now busy changing his 
outward aspect, but he is only
bump > bump > bump > bump > doing this because his life has been 
threatened with the new, emerging
bump > bump > bump > bump > knowledge. This new knowledge is waking man 
from his long sleep, freeing him
bump > bump > bump > bump > from prejudices implanted by the five, 
giving him a weapon to fight for his
bump > bump > bump > bump > true society. This change in the outer 
appearance of our enemy can be seen
bump > bump > bump > bump > in reformism. It was evolved to combat the 
revolution in which he took part.
bump > bump > bump > bump > In the Russian Revolution, the five seemed 
to have vanished off the face of
bump > bump > bump > bump > the earth. .. but this was only appearance. 
In reality our enemy changed his
bump > bump > bump > bump > features momentarily and is now calling up 
new recruits to fight against us.
bump > bump > bump > bump > Bolshevik communism is especially revealing 
in this matter; but it will be a
bump > bump > bump > bump > long time before this doctrine will forget 
man's struggle for true freedom.
bump > bump > bump > bump >
bump > bump > bump > bump > The only reliable method for waging a 
successful struggle against
bump > bump > bump > bump > enslavement is social revolution that 
engages the masses in a continual
bump > bump > bump > bump > struggle (evolution). When it first erupts, 
social revolution is
bump > bump > bump > bump > elemental.It flattens the path for its own 
organizations while smashing any
bump > bump > bump > bump > dam that is artificially set against it. 
These dams in fact only increase
bump > bump > bump > bump > its power. Anarchist revolutionaries are 
already working for this, and any
bump > bump > bump > bump > man who is aware of the burden of slavery on 
himself has a duty to aid the
bump > bump > bump > bump > anarchist; at the same time every man should 
feel responsible to the whole
bump > bump > bump > bump > of mankind when he struggles against the 
five of the State. Every man should
bump > bump > bump > bump > also remember that the social revolution 
will require appropriatemethods of
bump > bump > bump > bump > realization; that is especially true of the 
anarchist who is scouting ahead
bump > bump > bump > bump > along the road of freedom. During the 
destructive phase of the revolution,
bump > bump > bump > bump > while slavery is being abolished and freedom 
beginning to spread in an
bump > bump > bump > bump > elemental outburst, organization and 
steadfast methods are essential to
bump > bump > bump > bump > secure the gains. In this phase the 
revolution needs you most urgently. The
bump > bump > bump > bump > Russian Revolution, in which anarchists 
played a considerable role (which
bump > bump > bump > bump > they could not carry through because action 
was deniedthem), brought home to
bump > bump > bump > bump > us the truth that the masses who have torn 
themselves loose from their
bump > bump > bump > bump > chains had no desire to put on others of a 
different make. In their
bump > bump > bump > bump > revolutionary momentum, they sought 
immediately for free associations that
bump > bump > bump > bump > would only aid their efforts to build up a 
new community but which would
bump > bump > bump > bump > defend them against the enemy. If we look at 
this process closely, we come
bump > bump > bump > bump > to the conclusion that the best method to 
create new collective freedom is
bump > bump > bump > bump > the "Free Soviet". Proceeding from this 
conviction, the anarchist
bump > bump > bump > bump > revolutionary will call the enslaved to 
struggle for these free
bump > bump > bump > bump > associations. He will believe that social 
revolution will thus create
bump > bump > bump > bump > freedom while smashing slavery altogether. 
This belief must be cherished and
bump > bump > bump > bump > defended. The only people who can possibly 
provide the defense for this
bump > bump > bump > bump > belief are the masses themselves who have 
made the revolution and who equate
bump > bump > bump > bump > their lives with their principles. While the 
human masses create the
bump > bump > bump > bump > revolution they instinctively cast about for 
free associations and rely on
bump > bump > bump > bump > their inherent anarchism; they will uphold 
above all the Free Soviet. As the
bump > bump > bump > bump > masses make a revolution they are bound to 
come upon this themselves and the
bump > bump > bump > bump > anarchist must help them formulate this 
principle.
bump > bump > bump > bump >
bump > bump > bump > bump > Economic problems in the free society will 
be resolved by the
bump > bump > bump > bump > producer-consumer co-operatives in which the 
Free Soviets will act as
bump > bump > bump > bump > coordinators and clarifiers. The nature of 
the Free Soviet during the social
bump > bump > bump > bump > revolution must be to consolidate the 
masses' position by urging them to
bump > bump > bump > bump > take their rightful inheritance (land, 
factories, works, mineral and coal
bump > bump > bump > bump > mines, shipping, forestry, etc.) into their 
own hands. While groups
bump > bump > bump > bump > according to interest or inclination are 
formed, the masses will build up an
bump > bump > bump > bump > entire social fabric, freely and independently.
bump > bump > bump > bump >
bump > bump > bump > bump > The struggle along this road will demand 
great sacrifice, for it will be the
bump > bump > bump > bump > final effort of nearly free man. In this 
struggle there will be no
bump > bump > bump > bump > hesitation, no sentimentality. Life or 
Death!? - This question will stand
bump > bump > bump > bump > before every man who considers his rights 
and those of humanity to be a
bump > bump > bump > bump > better life. As the healthy instincts of man 
will have preponderance, he
bump > bump > bump > bump > will embark upon this road to life as victor 
and creator.
bump > bump > bump > bump >
bump > bump > bump > bump > Organize yourselves, brothers, call every 
man to your ranks. Call him from
bump > bump > bump > bump > the factory, from the school; call the 
students and the learned. It may be
bump > bump > bump > bump > that nine out of ten academics will not come 
to you, or it may happen that
bump > bump > bump > bump > they will come in order to deceive you if 
they are servants of the State's
bump > bump > bump > bump > five. But the tenth man will come.He will be 
your friend and will help you
bump > bump > bump > bump > overcome the deceit of the others. Organize 
yourselves; call every man to
bump > bump > bump > bump > your ranks; call on all the governors to 
stop their stupidity and the
bump > bump > bump > bump > brutalizing of human life. If they do not 
desist, disarm the police,the army
bump > bump > bump > bump > and other organizations of the five's 
defense. Burn their laws and destroy
bump > bump > bump > bump > their prisons, kill the hangmen, the bane of 
mankind. Smash authority! Call
bump > bump > bump > bump > to your ranks the press-ganged army; there 
are many killers in the army who
bump > bump > bump > bump > are against you and who are bribed to kill 
you. But there are friends for
bump > bump > bump > bump > you even in the army. They will confound the 
mobs of murderers and will
bump > bump > bump > bump > hurry to your side.
bump > bump > bump > bump >
bump > bump > bump > bump > After we have collected ourselves into a 
great, universal family, brothers,
bump > bump > bump > bump > we will go further in the fight against 
darkness. On to the universal human
bump > bump > bump > bump > ideal! We will live as brothers, enslaving 
no one. The brute force of the
bump > bump > bump > bump > enemy will be answered with the force by our 
revolutionary army. If our
bump > bump > bump > bump > enemies do not agree with our ideal, we 
reply by building our new life based
bump > bump > bump > bump > on individual responsibility. Only hardened 
criminals who belong to the five
bump > bump > bump > bump > will not wish to tread the road to a new 
life with fruitful activity. They
bump > bump > bump > bump > will try to fight us in order to regain 
their power. They must die.
bump > bump > bump > bump > Long live the ideal of universal human 
harmony, and man's fight towards it!
bump > bump > bump > bump > Long live the ideal of anarchist society!
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > *
bump > bump > bump > bump >
bump > bump > bump > bump > Brought to you by SABOTAGE press, you have 
the right to copy this material
bump > bump > bump > bump > for use in education and increasing 
revolutionary fervor.
bump > bump > bump > bump > SABOTAGE press
bump > bump > bump > bump > 346 W. 18th St.
bump > bump > bump > bump > Chicago, CA 95928
bump > bump > bump > bump >
bump > bump > bump > bump > So allowed by Fervor, obviously :_)
bump > bump > bump > bump > http://www.nestormakhno.info/index.htm
bump > bump > bump > bump >
bump > bump > bump > bump > ------
bump > bump > bump > bump >
bump > bump > bump > bump > Seeing a bit how USSR communists could 
represent anarchists souding well at
bump > bump > bump > bump > last
bump > bump > bump > bump > http://www.nestormakhno.info/danish/makbev7.htm
bump > bump > bump > bump >
bump > bump > bump > bump > -------
bump > bump > bump > bump >
bump > bump > bump > bump > Seing him in Paris
bump > bump > bump > bump > http://flag.blackened.net/liberty/archive.html
bump > bump > bump > bump >
bump > bump > bump > bump > Our Boreal Easter is not over; take a good 
time:_______)
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump >
bump > bump > bump > bump > 
------------------------------------------------------------------------
bump > bump > bump > bump >
bump > bump > bump > bump >
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bump > bump > bump > bump > no commercial use of the texts without 
permission