bump Re: bump [syndicate] net anart archeology
Peter Luining
email at ctrlaltdel.org
Tue Aug 10 20:40:39 CEST 2004
Peter Luining had some ******* that bumped bumped:
bump > bump > Cartier-Bresson on the net art, he messes it _;)
bump > bump >
bump > bump > As for the money, who said that it wasted the happiness?
It is indeed what
bump > bump > the rich always said to the poor men -no?
bump > bump >
bump > bump > " And then and then, all the same all the same, a friendly
salute to our
bump > bump > companion Henri Cartier-Bresson, who " an occasion never
failed to throw its
bump > bump > war cry: " Long live Bakounine! " During his interviews "
(communicated by
bump > bump > the CNT). And who wrote on Breton André (with whom he had
"illustrated"
bump > bump > Nadja): " he has nothing of a female with his mane of lion
and his haughty
bump > bump > head port, but he has something a little bit feminine,
maybe of big
bump > bump > buttocks, I shall have to look. " ( Of a text of the
beginning of 1960s,
bump > bump > published in 1995 under the title Breton André, King
Soleil " at
bump > bump > Fata-Morgana ). "
bump > bump > ( Extract from the newsletter 'La lettre versatile' by
Jimmy Gladiator )
bump > bump >
bump > bump > To know of what Makhno thought of it when he took refuge
in Vincennes (Fr):
bump > bump > it can be not too late. One or two toddlers of the
community who jumped on
bump > bump > the knees indeed have to be still alive somewhere? In any
cases, he could
bump > bump > not have a big bottom because he rose on horseback could
be? Look at the
bump > bump > Queen as she is ok.
bump > bump >
bump > bump >
bump > bump >
bump > bump > Archeology
bump > bump >
bump > bump > The Anarchist Revolution
bump > bump > Nestor Makhno
bump > bump >
bump > bump >
bump > bump >
bump > bump > 1.
bump > bump >
bump > bump >
bump > bump > ANARCHISM - a life of freedom and creative independence
for humanity.
bump > bump >
bump > bump > Anarchism does not depend on theory or programs, which try
to grasp man's
bump > bump > life in its entirety. It is a teaching, which is based on
real life, which
bump > bump > outgrows all artificial limitations, which cannot be
constricted by any
bump > bump > system.
bump > bump >
bump > bump > Anarchism's outward form is a free, non-governed society,
which offers
bump > bump > freedom, equality and solidarity for its members. Its
foundations are to be
bump > bump > found in man's sense of mutual responsibility, which has
remained unchanged
bump > bump > in all places and times. This sense of responsibility is
capable of securing
bump > bump > freedom and social justice for all men by its own unaided
efforts. It is
bump > bump > also the foundation of true communism.
bump > bump >
bump > bump >
bump > bump > Anarchism therefore is a part of human nature, communism
its logical
bump > bump > extension.
bump > bump >
bump > bump > This led to the necessity of formulating anarchism's basic
theories by the
bump > bump > use of factual material and by systematized analysis. Some
people (enemies
bump > bump > of freedom, enemies of solidarity) were to try and conceal
anarchism's
bump > bump > truths or to slander its ideals; others (fighters for
man's right to lead a
bump > bump > proper life) were to develop and clarify this ideal. I
think that Godwin,
bump > bump > Proudhon, Bakunin, Most, Kropotkin, Malatesta, S. Faure,
and others never
bump > bump > believed, that they could harness anarchism, a framework
of immutable
bump > bump > scientific dogma, by their theories. Instead, the
teachings of anarchism
bump > bump > represent a concerted effort to show its roots in human
nature, and to prove
bump > bump > that man's creative achievements never deviate from it;
anarchism's
bump > bump > fundamental trait, the negation of all bondage and
servitude, is likewise to
bump > bump > be found in human nature.
bump > bump > Anarchism means freedom; socialism cannot destroy chains
or bondage.
bump > bump >
bump > bump > I am an anarchist and a revolutionary myself, and I took
part in the
bump > bump > activities of the revolutionary peoples of the Ukraine.
The Ukrainians are a
bump > bump > people who grasp instinctively the meaning of the
anarchist ideas and who
bump > bump > act them out. They suffered incredible hardship, but have
never ceased to
bump > bump > talk of their freedom and freedom in their form of life. I
often made
bump > bump > tactical errors on this difficult path, as I was often
weak and unable to
bump > bump > make judgements. But because I correctly understood the
goal towards which I
bump > bump > and my brothers were working and Iwas able to observe the
effect of living
bump > bump > anarchism during the struggle for freedom and
independence. I remain
bump > bump > convinced on the grounds of my practical fighting
experience that anarchism
bump > bump > is as revolutionary, as diverse, and as sublime in every
facet as ishuman
bump > bump > life itself. Even if I only felt the remotest glimmer of
sympathy for
bump > bump > anarcho-revolutionary activity I would still call on you,
reader and
bump > bump > brother, to take up the struggle for the ideal anarchism,
for only if you
bump > bump > fight for this ideal and uphold itwill you understand it
properly. Anarchism
bump > bump > is revolutionary in this and many other aspects. The more
awake a man is,
bump > bump > the deeper his thoughts about his situation are. He will
recognize his state
bump > bump > of slavery and the anarchistic and revolutionary spirit
within him will wake
bump > bump > and show itself in his thoughts and actions. It is the
same for every man
bump > bump > and woman, even if they could never have heard of it.
bump > bump >
bump > bump > Anarchism plays a considerable role in the enrichment of
human life, a fact
bump > bump > recognized by the oppressors as well as by the oppressed.
The oppressors do
bump > bump > their best to distort the ideal of anarchism; the others
do their best to
bump > bump > carry it further. Modern civilization has succeeded in
making anarchism ever
bump > bump > more prominent for both masters and slaves, but has never
been able to lull
bump > bump > or extinguish this fundamental protest of human nature,
for it has been
bump > bump > unable to stamp out the independent intellects who have
proven that God does
bump > bump > not exist. Once this has been proven it was easy to draw
back the veil which
bump > bump > hides the artificiality of the priesthood and the
hierarchies which it
bump > bump > supports.
bump > bump >
bump > bump > But various other ideas have been propounded alongside
anarchism:
bump > bump > "liberalism", socialism and bolshevik communism. These
doctrines, despite
bump > bump > their large influence on modern society, despite their
triumph over both
bump > bump > reaction and freedom, are on shaky ground because of their
artificiality,
bump > bump > their disavowal of organic development and their tendency
towards paralysis.
bump > bump > The free man, on the other hand, has thrown away the
trammels of the past
bump > bump > together with its lies and brutality. He has buried the
rotten corpse of
bump > bump > slavery and the notion that the past is better. Man has
already partially
bump > bump > liberated himself from the fog of lies and brutality,
which enslaved him
bump > bump > from the day of his birth, from the worship of the
bayonet, money, legality,
bump > bump > and hypocritical science.
bump > bump >
bump > bump > While man frees himself from this insult he understands
himself better, and
bump > bump > once he has understood himself, the book of his life is
opened to him. In it
bump > bump > he immediately sees that his former life was nothing but
loathsome slavery
bump > bump > and that this framework of slavery has conspired to stifle
all his innate
bump > bump > good qualities. He sees that this life has turned him into
a beast of
bump > bump > burden, a slave for some or a master over others, or into
a fool who tears
bump > bump > down and tramples on all that is noble in man when ordered
to do so. But
bump > bump > when freedom awakes in man, it treads all artificialities
into the dust and
bump > bump > all that stands in the way of independent creativity. This
is how man moves
bump > bump > in his process of development. In former times he moved in
spans of a
bump > bump > generation or so, but now the process is moving year by
year; man does not
bump > bump > wish to be an academic mouthpiece of the rule over others
or to tolerate the
bump > bump > rule of others over himself. Once man is free from
earthlyand "heavenly"
bump > bump > gods, free from "good manners" and from his morality,
which depends on these
bump > bump > Gods, he lifts up his voice and struggles against the
enslavement of mankind
bump > bump > and the distortion of his nature.
bump > bump >
bump > bump > The man of protest, who has fully grasped his identity and
who now sees with
bump > bump > his eyes fully open, who now thirsts for freedom and
totality, now creates
bump > bump > groups of free men welded together by the ideal and by the
action. Whoever
bump > bump > comes into contact with these groups will cast off his
status of lackey and
bump > bump > willfree himself from the idiot domination of others over
him. Any ordinary
bump > bump > man who comes from the plough, the factory, the bench of
the university or
bump > bump > from the bench of the academic will recognize the
degradation of slavery. As
bump > bump > man uncovers his true personality, he will throw away all
artificial ideas,
bump > bump > which go against the rights of his personality, the
Master/Slave
bump > bump > relationship of modern society. As soon as man brings to
the fore the pure
bump > bump > elements in his personality through which a new, free
human community is
bump > bump > born, he will become an anarchist and revolutionary. This
is how the ideal
bump > bump > of anarchism is assimilated and disseminated by men; the
free man recognizes
bump > bump > its deep truth, its clarity, and its purity, its message
of freedom and
bump > bump > creativity.
bump > bump >
bump > bump > The idea of anarchism, the teaching of a renewed life for
man as an
bump > bump > individual and as a social being, is therefore bound up
with man's
bump > bump > self-awareness and his awareness of the suppurating sore
of injustice in
bump > bump > modern society. Anarchism exists therefore only illegally
or semi-legally,
bump > bump > never in total legality.
bump > bump >
bump > bump > In the modern world, society does not live for itself but
for the
bump > bump > preservation of the Master/Slave relationship, the State.
One could go
bump > bump > further and say that society has completely
de-personalized itself. In human
bump > bump > terms, it does not exist at all. It is widely believed
however that the
bump > bump > State is Society. But is "Society" a group of men who live
it up while
bump > bump > sitting on the shoulders of all humanity? Why is man as an
individual or as
bump > bump > a mass numbering hundreds of millions nothing in
comparison with this
bump > bump > slothful group of "political leaders"? These hyenas,
rulers both of right
bump > bump > and left wing, are rightly upset with the idea of
anarchism. The bourgeois
bump > bump > at least are frank about this. But state-socialists of all
denominations,
bump > bump > including Bolsheviks, are busy swapping the names of
bourgeois rule with
bump > bump > those of their own invention, while leaving its structure
essentially
bump > bump > unchanged. They are therefore trying to salvage the
Master/Slave
bump > bump > relationship with all its contradictions. And although
they are aware that
bump > bump > these contradictions are totally irreconcilable with their
professional
bump > bump > ideas, they nevertheless uphold them in order to forestall
the putting into
bump > bump > practice of Anarchist Communism. In their programs, the
state-socialistssaid
bump > bump > that man must be allowed to free himself "socially". But
of man's spiritual
bump > bump > freedom, of his human freedom, no word was spoken.
Instead, they are now
bump > bump > making sure that such a liberation of man outside their
tutelage cannot be
bump > bump > carried through. "Liberation" under the management of any
government or
bump > bump > political set-up - what's that got to do with freedom? The
bourgeois, who
bump > bump > never applies himself to the task of making anything
beautiful or useful,
bump > bump > says to the worker: "Once a slave, always a slave. We
cannot reform social
bump > bump > life because we have got too much capital in industry and
in agriculture.
bump > bump > Besides, modern life is pleasant for us; all the kings,
presidents, and
bump > bump > their governments cater for our wishes and bow before us.
The slaves are
bump > bump > their responsibility." Or he says: "The life of our modern
society is full
bump > bump > of great promises!"
bump > bump >
bump > bump > "No, no!" screams the bourgeois socialists and communists.
"We disagree!!"
bump > bump > Then they rush to the workers, marshal them into parties,
and call on them
bump > bump > to rebel as follows: "Drive out the bourgeois from their
positions and hand
bump > bump > their power over to us. We will work for you. We will
liberate you."
bump > bump >
bump > bump > So the workers, whose hatred of government is even greater
than their hatred
bump > bump > of parasites, rise up in revolution to destroy the
machinery of power and
bump > bump > its representatives. But either because of clumsiness or
naivete, they allow
bump > bump > socialism to come to power. This is how the communists got
into power in
bump > bump > Russia. These communists are real dregs of mankind. They
tear down and shoot
bump > bump > innocent people and hang liberty; they shoot men exactly
as the bourgeois
bump > bump > did. They shoot men who think differently to them in order
to subjugate all
bump > bump > to their power, in order to enslave him to the throne of
government they
bump > bump > have just taken over. They hire guards for themselves and
killers for
bump > bump > dealing with free men. Under the weight of the chains made
by the new
bump > bump > "Workers' Republic" in Russia, man groans and sighs as he
did under
bump > bump > bourgeois rule. Elsewhere, man is groaning under the yoke
of the bourgeoisie
bump > bump > or under that of the bourgeois socialist. The hangmen,
both old and new, are
bump > bump > strong. They have mastered the art of tactical suppression
of opposition,
bump > bump > and man only flares up briefly to contest his rights
before sinking down
bump > bump > again under the burden of authorityand despair. He drops
hi hands as the
bump > bump > noose is thrown around his neck again, shutting his eyes
like a slave before
bump > bump > the gleeful hangman.
bump > bump >
bump > bump >bump > bump >From these unfolding vistas of human misery
and from personal misery, man
bump > bump > must forge convictions, call other men his brothers, and
fight for freedom.
bump > bump > Man is only free if he is prepared to kill every hangman
and every power
bump > bump > magnate if they do not wish to stop their shameful tasks.
He is only free if
bump > bump > he does not put a prime on changing his government and is
not led astrayby
bump > bump > the "Workers' Republic" of the Bolsheviks. He must vouch
for the
bump > bump > establishment of a truly free society based on personal
responsibility, the
bump > bump > only really free society. His pronouncement on the State
must be one of
bump > bump > total destruction: "No. This must not be. To rebellion!
Rise up, brothers,
bump > bump > against all government, destroy the power of the
bourgeoisie and do not
bump > bump > allow the socialists and bolshevik government to come to
life! Destroy all
bump > bump > authority and drive out its representatives!"
bump > bump >
bump > bump > There are even moments when the authority of the
socialists and communists
bump > bump > is worse than the bourgeois, for they tear down their own
ideas and trample
bump > bump > on them. After fumbling about in secret for the keys to
bourgeois
bump > bump > government, the communists became guilty and furtive;
theydo not want the
bump > bump > masses to see what they are doing, so they lie and cheat
and deceive. If the
bump > bump > masses notice this, they seethe with indignation. So the
government falls
bump > bump > upon them in an orgy of irresponsibility and butchers them
in the name of
bump > bump > "socialism" and "communism". The government has of course
long since thrown
bump > bump > these ideas into the dustbin. At such moments the rule of
the socialists and
bump > bump > Bolsheviks is more degraded than that of the bourgeoisie
for it is even
bump > bump > unoriginal in its recourse to the mechanics of bourgeois
oppression. While a
bump > bump > bourgeois government strings a revolutionary up on the
gallows, socialist or
bump > bump > bolshevik-communist governments will creep up and strangle
him in his sleep
bump > bump > or kill him by trickery. Both acts are depraved. But the
socialists are more
bump > bump > depraved because of their methods.
bump > bump > Any political revolution in which the bourgeoisie, the
socialists and
bump > bump > state-communists struggle with each other over political
ascendancy while
bump > bump > dragging in the masses will show the traits outlined
above, the most obvious
bump > bump > example being the Russian Revolutions of February and
October 1917. When the
bump > bump > working masses that made up Tsarist Russia felt themselves
partially freed
bump > bump > from reaction, they began to work towards total freedom.
They expressed this
bump > bump > wish by expropriating landlords and monasteries and by
handing over their
bump > bump > lands to the people who wished to cultivate it with hired
labor.
bump > bump >
bump > bump > Sometimes factories, works, presses, and other businesses
were taken over by
bump > bump > those who worked in them. Attempts were made to create
liaisons between
bump > bump > towns and villages. And while they were engaged in this
activity the people
bump > bump > were of course unaware that there were governments sitting
about in Kiev,
bump > bump > Kharkov, St. Petersburg, and elsewhere. The people were in
fact laying the
bump > bump > foundations for a new, free society that would throw out
all parasites and
bump > bump > governments and the idiocy of power. This healthy activity
was especially
bump > bump > noticeable in the Ural, in Siberia, and in the Ukraine. It
was remarked upon
bump > bump > by the old as well as the new regimes in Petrograd,
Moscow, Kiev, and
bump > bump > Tiflis. But the socialists as well as the Bolsheviks had
(and still have) a
bump > bump > widely dispersed party membership and a well-distributed
network of
bump > bump > professional killers. It must be added that, besides these
professional
bump > bump > killers, they also hired people from our own ranks. With
the help of these
bump > bump > people they managed to nip the people's freedom in the
bud. And they did a
bump > bump > good job. The Spanish Inquisition would have been green
with envy.
bump > bump >
bump > bump > We now know the real truths behind government. To the
Bolsheviks and
bump > bump > socialists we say: "Shame! Dishonour! You talked such a
lot about the terror
bump > bump > of the bourgeoisie and you took the side of revolution
with great zeal. But
bump > bump > now that you are in power you show yourself the same old
fools, the same
bump > bump > lackeys of the bourgeoisie, and slaves of their methods.
You have turned
bump > bump > yourselves into bourgeois." Looking at the experiences of
bolshevik
bump > bump > communism during recent years, the bourgeois know
perfectly well that this
bump > bump > particular brand of socialism can never manage without
using their methods
bump > bump > or without hiring them in person. It knows that the
exploitation and
bump > bump > suppression of the working majority is inherent in this
system, that the
bump > bump > vicious life of sloth is not cast aside in socialism, but
that it
bump > bump > merelymasquerades under another name before spreading and
taking root again.
bump > bump >
bump > bump > This is the Truth! You've only got to look at the
bolshevik vandals and
bump > bump > their monopoly over the people's revolutionary conquests!
Look at their
bump > bump > spies, their police, their laws, prisons, jailers, and
their armies of
bump > bump > bailiffs. The "Red" Army is only the old army under a new
name.
bump > bump >
bump > bump > Liberalism, socialism, Bolshevism; they are three brothers
who go their
bump > bump > different ways to grab power over man. This power is used
to block man's
bump > bump > advance towards self-realization and independence.
bump > bump >
bump > bump >
bump > bump > To Rebellion!
bump > bump >
bump > bump > This is the cry of the anarchist revolutionary to the
exploited. Rebel,
bump > bump > destroy all government and see that it never takes root
again. Power is used
bump > bump > by those who have never really lived by the work oftheir
hands. Government
bump > bump > power will never let workers tread the road to freedom; it
is the instrument
bump > bump > of the lazy who want to dominate others, and it does not
matter if the power
bump > bump > is in the hand of the bourgeois, the socialists or the
Bolsheviks, it is
bump > bump > degrading. There is no government without teeth, teeth to
tear any man who
bump > bump > longs for a free and just life.
bump > bump >
bump > bump > Brother; drive out power in yourself. Never let it
fascinate you or your
bump > bump > brothers. A true collective life is not built with
programs or with
bump > bump > governments but with the freedom of mankind, with its
creativity and its
bump > bump > independence.
bump > bump > The freedom of any individual carries within it the seed
of a free and
bump > bump > complete community without government, a free society that
lives in organic
bump > bump > and decentralized totality, united in its pursuit of the
great human goal:
bump > bump > Anarchist Communism!
bump > bump >
bump > bump >
bump > bump > 2.
bump > bump >
bump > bump >
bump > bump > Anarchistic Communism is a great community in total
harmony. It is formed
bump > bump > voluntarily by free individuals who form associations and
federations
bump > bump > according to their needs. Anarchist Communism fights to
secure man's freedom
bump > bump > and his right to boundless development; it fights against
all the evils and
bump > bump > injustices that are inherent in governments.
bump > bump >
bump > bump > The free, non-governed society aims to embellish life with
its intellectual
bump > bump > and manual work. It will have as its resources all that
nature gave man as
bump > bump > well as nature's own inexhaustible riches; it makes man
drunk with the
bump > bump > beauty of the earth and exhilarated by his own, self-made
freedom. Anarchist
bump > bump > Communism will let man develop his creative independence
in all directions;
bump > bump > its adherents will be free and happy with life, guided by
brotherly work and
bump > bump > reciprocity. They will need no prisons, hangmen, spies, or
agents, which are
bump > bump > products of the bourgeoisie and socialists, for they will
have no need ofthe
bump > bump > idiot robber and murderer that is the State. Prepare
yourselves, brother, to
bump > bump > create this society! Prepare organizations and ideas!
Remember that your
bump > bump > organizations must be safe from attack. The enemy of your
freedom is the
bump > bump > state personified in five figures:
bump > bump > The property owner
bump > bump > The lover of war
bump > bump > The judge
bump > bump > The priest
bump > bump >
bump > bump >
bump > bump > Academics who distort the truth about man
bump > bump >
bump > bump > These last make up "historical laws" and "judiciary
norms", and scribble
bump > bump > slickly in order to get money; they are busy all the time
trying to prove
bump > bump > the rightfulness of the first four's claims to power that
degrades human
bump > bump > life.
bump > bump > The enemy is strong. For millennia he has spent his time
accumulating
bump > bump > experience in robbery, violence, expropriation, and
murder. He underwent an
bump > bump > inner crisis and is now busy changing his outward aspect,
but he is only
bump > bump > doing this because his life has been threatened with the
new, emerging
bump > bump > knowledge. This new knowledge is waking man from his long
sleep, freeing him
bump > bump > from prejudices implanted by the five, giving him a weapon
to fight for his
bump > bump > true society. This change in the outer appearance of our
enemy can be seen
bump > bump > in reformism. It was evolved to combat the revolution in
which he took part.
bump > bump > In the Russian Revolution, the five seemed to have
vanished off the face of
bump > bump > the earth. .. but this was only appearance. In reality our
enemy changed his
bump > bump > features momentarily and is now calling up new recruits to
fight against us.
bump > bump > Bolshevik communism is especially revealing in this
matter; but it will be a
bump > bump > long time before this doctrine will forget man's struggle
for true freedom.
bump > bump >
bump > bump > The only reliable method for waging a successful struggle
against
bump > bump > enslavement is social revolution that engages the masses
in a continual
bump > bump > struggle (evolution). When it first erupts, social
revolution is
bump > bump > elemental.It flattens the path for its own organizations
while smashing any
bump > bump > dam that is artificially set against it. These dams in
fact only increase
bump > bump > its power. Anarchist revolutionaries are already working
for this, and any
bump > bump > man who is aware of the burden of slavery on himself has a
duty to aid the
bump > bump > anarchist; at the same time every man should feel
responsible to the whole
bump > bump > of mankind when he struggles against the five of the
State. Every man should
bump > bump > also remember that the social revolution will require
appropriatemethods of
bump > bump > realization; that is especially true of the anarchist who
is scouting ahead
bump > bump > along the road of freedom. During the destructive phase of
the revolution,
bump > bump > while slavery is being abolished and freedom beginning to
spread in an
bump > bump > elemental outburst, organization and steadfast methods are
essential to
bump > bump > secure the gains. In this phase the revolution needs you
most urgently. The
bump > bump > Russian Revolution, in which anarchists played a
considerable role (which
bump > bump > they could not carry through because action was
deniedthem), brought home to
bump > bump > us the truth that the masses who have torn themselves
loose from their
bump > bump > chains had no desire to put on others of a different make.
In their
bump > bump > revolutionary momentum, they sought immediately for free
associations that
bump > bump > would only aid their efforts to build up a new community
but which would
bump > bump > defend them against the enemy. If we look at this process
closely, we come
bump > bump > to the conclusion that the best method to create new
collective freedom is
bump > bump > the "Free Soviet". Proceeding from this conviction, the
anarchist
bump > bump > revolutionary will call the enslaved to struggle for these
free
bump > bump > associations. He will believe that social revolution will
thus create
bump > bump > freedom while smashing slavery altogether. This belief
must be cherished and
bump > bump > defended. The only people who can possibly provide the
defense for this
bump > bump > belief are the masses themselves who have made the
revolution and who equate
bump > bump > their lives with their principles. While the human masses
create the
bump > bump > revolution they instinctively cast about for free
associations and rely on
bump > bump > their inherent anarchism; they will uphold above all the
Free Soviet. As the
bump > bump > masses make a revolution they are bound to come upon this
themselves and the
bump > bump > anarchist must help them formulate this principle.
bump > bump >
bump > bump > Economic problems in the free society will be resolved by the
bump > bump > producer-consumer co-operatives in which the Free Soviets
will act as
bump > bump > coordinators and clarifiers. The nature of the Free Soviet
during the social
bump > bump > revolution must be to consolidate the masses' position by
urging them to
bump > bump > take their rightful inheritance (land, factories, works,
mineral and coal
bump > bump > mines, shipping, forestry, etc.) into their own hands.
While groups
bump > bump > according to interest or inclination are formed, the
masses will build up an
bump > bump > entire social fabric, freely and independently.
bump > bump >
bump > bump > The struggle along this road will demand great sacrifice,
for it will be the
bump > bump > final effort of nearly free man. In this struggle there
will be no
bump > bump > hesitation, no sentimentality. Life or Death!? - This
question will stand
bump > bump > before every man who considers his rights and those of
humanity to be a
bump > bump > better life. As the healthy instincts of man will have
preponderance, he
bump > bump > will embark upon this road to life as victor and creator.
bump > bump >
bump > bump > Organize yourselves, brothers, call every man to your
ranks. Call him from
bump > bump > the factory, from the school; call the students and the
learned. It may be
bump > bump > that nine out of ten academics will not come to you, or it
may happen that
bump > bump > they will come in order to deceive you if they are
servants of the State's
bump > bump > five. But the tenth man will come.He will be your friend
and will help you
bump > bump > overcome the deceit of the others. Organize yourselves;
call every man to
bump > bump > your ranks; call on all the governors to stop their
stupidity and the
bump > bump > brutalizing of human life. If they do not desist, disarm
the police,the army
bump > bump > and other organizations of the five's defense. Burn their
laws and destroy
bump > bump > their prisons, kill the hangmen, the bane of mankind.
Smash authority! Call
bump > bump > to your ranks the press-ganged army; there are many
killers in the army who
bump > bump > are against you and who are bribed to kill you. But there
are friends for
bump > bump > you even in the army. They will confound the mobs of
murderers and will
bump > bump > hurry to your side.
bump > bump >
bump > bump > After we have collected ourselves into a great, universal
family, brothers,
bump > bump > we will go further in the fight against darkness. On to
the universal human
bump > bump > ideal! We will live as brothers, enslaving no one. The
brute force of the
bump > bump > enemy will be answered with the force by our revolutionary
army. If our
bump > bump > enemies do not agree with our ideal, we reply by building
our new life based
bump > bump > on individual responsibility. Only hardened criminals who
belong to the five
bump > bump > will not wish to tread the road to a new life with
fruitful activity. They
bump > bump > will try to fight us in order to regain their power. They
must die.
bump > bump > Long live the ideal of universal human harmony, and man's
fight towards it!
bump > bump > Long live the ideal of anarchist society!
bump > bump >
bump > bump >
bump > bump > *
bump > bump >
bump > bump > Brought to you by SABOTAGE press, you have the right to
copy this material
bump > bump > for use in education and increasing revolutionary fervor.
bump > bump > SABOTAGE press
bump > bump > 346 W. 18th St.
bump > bump > Chicago, CA 95928
bump > bump >
bump > bump > So allowed by Fervor, obviously :_)
bump > bump > http://www.nestormakhno.info/index.htm
bump > bump >
bump > bump > ------
bump > bump >
bump > bump > Seeing a bit how USSR communists could represent
anarchists souding well at
bump > bump > last
bump > bump > http://www.nestormakhno.info/danish/makbev7.htm
bump > bump >
bump > bump > -------
bump > bump >
bump > bump > Seing him in Paris
bump > bump > http://flag.blackened.net/liberty/archive.html
bump > bump >
bump > bump > Our Boreal Easter is not over; take a good time:_______)
bump > bump >
bump > bump >
bump > bump >
bump > bump >
bump > bump >
bump > bump >
------------------------------------------------------------------------
bump > bump >
bump > bump >
bump > bump > -----Syndicate mailinglist-----------------------
bump > bump > Syndicate network for media culture and media art
bump > bump > information and archive: http://anart.no/~syndicate
bump > bump > to post to the Syndicate list: <syndicate at anart.nobump >
bump >
bump > bump > Shake the KKnut: http://anart.no/~syndicate/KKnut
bump > bump > no commercial use of the texts without permission
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